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sermon on psalm 1

sermon on psalm 1

Psalm 73:23-26: Nevertheless I am continually with You; You hold me by my right hand. In the light of Psalm 1, we would now have to say that Lot chose "to stand in the way of sinners." God’s Word, His law, is worth investing your life in. Genesis 19 shows us where this ends up. according to the group in which it is found will be the value and bearing of the psalm on the believer's experience, There are those directly and exclusively Messianic. They are prophetic expositions of truths which pertain to the Messianic times, and receive their full elucidation from the developed expositions of the apostles and prophets of the New Testament; they cover the ground of the Messianic age. Scripture: Psalm 1. It contrasts, in the second place, the dependability of the righteous who bears fruit contrasted with the unfruitfulness of the wicked who has nothing to show for doing it his way. “The way of the wicked will perish,” it concludes; judgment will overtake him. Under this head may also be set those calmly and sweetly meditative psalms, such as Psalm 23., 32., in which God's revelation of his works and ways gives its own hue to the musings of the saint. Sermons From the Psalms. What are the influences to which we’re exposing ourselves, as Christian people? 800-440-4043 But in the biblical view the wilderness is the last place you want to go to! But we must move on in our study of Psalm 1. The life we’re conscious of is that of our psyche, our “soul life” or personality. Many of these private prayers bear marks of limited knowledge and imperfect conception, and are by no means to be taken as models for us. Wickedness, then, begins with the adoption of a “no-God” philosophy. You know, it’s been calculated that if all of the people who sleep in church on Sunday morning were laid end to end they would be more comfortable. I have to acknowledge massive debts to Paul Blackham and Glen Scrivener for much of the material. “Many walk, of whom I often told you,” he said, “and now tell you even weeping, that they are enemies of the cross of Christ.”. Box 369 It’s possible to think that our God is the God of heaven, and yet — as the apostle Paul says — we might in fact be among those “whose god is their appetite.” By this he didn’t mean the physical appetite, although when I fast I wonder about the power of “the belly,” as some translations put it. Intelligent discernment and loving faith are twin sisters; may they both be our attendants during our survey of these priceless productions of Hebrew pens! who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. Whenever instruction is given to him which is adapted to his character and circumstances he will account himself happy in having it, and will be the better for it. P.O. But when you look at the Hebrew text here, it reads ve hayah ke‘etz shatul ‘al-palgey mayim; literally this means he will be like a tree transplanted by an irrigation canal. But then the psalm goes on to portray what the righteous man does: “His is delight is in the law of the LORD, and in His law he meditates day and night.” When we speak about the law of the Lord we mean, in a particular sense of course, the Books of Moses. A recent study attributed to Columbia University discovered that, of the people influential in determining what comes through the media, eight percent attend worship, fifty percent claim no religion, fifty-five percent believe that extra-marital relationships are not immoral, and ninety-five percent believe there is nothing wrong with homosexuality. In the third chapter of the Epistle to the Philippians he wrote: Brethren, join in following my example, and observe those who walk according to the pattern you have in us. The Bible says that’s what the wicked, or ungodly, person is like. But the righteous person, the one who conspires to apply the principles of God’s law, bears fruit in season. He will pray that God may give him to see what is most valuable, and that He may influence his heart to profit by what is good. In the last church I pastored there was one person who was a Christian, and she was a kind of namby-pamby sort who went along with everybody else. Psalms 1:1-6 “Living the Bold Life” INTRODUCTION The Bible often talks about joy and happiness. When he saw them, he got up to meet them and bowed down with his face to the ground. The first psalm is the introduction to the Book of Psalms. We are the people, and He is the God. 1 Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand in the way of sinners, It’s where you send the scapegoat to get rid of your sins (Leviticus 16:22); the threat of “wild beasts” from the wilderness is part of curse upon those who turn away from the Lord’s covenant (Leviticus 26:22). It’s not usual to begin a sermon with a disclaimer, but I want you to understand one thing. The first group is mostly for private use, as the moods of the soul may respond thereto; the. and its leaf does not wither. Thus there is established a marvellously close sympathy between Jesus and his saints, since his temptations, sorrows, and groans resembled theirs, To this discriminating and believing study of the first fifty psalms, the writer ventures to invite the Christian student and expositor. Upon investigation it was discovered that the person stealing the money was the class champion in Scripture memorization! I can live in the kingdom of God, according to the principles the Lord Jesus Christ enunciated in His preaching of the kingdom of God. These are now the delight of believers, in public and in private worship, as the expression of an experience which is renewed in regenerate hearts age after age. Psalm 3., 4., 5., 7., 8., 10., 13., et alii, are illustrations of this. (Psalm 103:19-22) What God Remembers That We Forget (Psalm 103:6-18) The Blessed Benefits (Psalm 103:1-5) God Is So Good! So I hereby appoint each one of you an honorary beadle. According to Scripture, two things are going to last. I thought you said four or five million.” Well, the point is that this earth isn’t going to last forever; I don’t care if it’s a million years or a billion. we first endure, then pity, then embrace. Verses 1-6: This wisdom psalm basically functions as an introduction to the entire book of Psalms. The Lord God accepts Christ’s life in the place of mine, so that in virtue of Christ’s obedience I’m righteous before the Lord. Now you can understand why I’m used to preaching in denominational churches where the members aren’t really Christians, but think they are. But now, what is wickedness? And then what does he do? For that matter, what’s going to happen to this world? The word “wicked” is the Hebrew word [rasha]. Everyone please look and see if there’s a hymnal in front of you. As to the second, the motto might be, "The Lord hath made known his salvation: therefore with our songs we will praise him." Physical appetites can tyrannize us, but here Paul means here the emotions and overbearing personal desires. The secular media begin to heap contempt upon any group of religiously committed people, especially evangelical Christians, labeling them as a harmful “cult.” Expressions of Christian faith and understanding are barred from the public square, because they challenge the dominant “no-God” philosophy. This is an exegetical sermon, a textual sermon, and I want to look rather intently with you at this psalm. Even Professor Cheyne is compelled to admit its Messianic reference, and he tells us that Ibn Ezra does so likewise. Whether the soul was elated by joy or oppressed with care, whether bowed down with fear or rejoicing over a great deliverance, whether the presence of God was enjoyed or whether his face was hidden, whether the spirit was soaring in rapture or sinking in dismay, - amid all changes, from the overhanging of the blackest thundercloud to the beaming of the brightest sunshine, all is told to God in song, or plea, or moan, or plaint, or wail, as if the ancient believers had such confidence in God that riley could tell him anything! The righteous man is like the tree planted — transplanted, actually — by the irrigation canal of the Word of God, drawing moisture and nourishment and life from that Word. It contrasts them as to their present state, and it contrasts them as to their destiny— their ultimate state. nor stands in the way of sinners, nor sits in the seat of scoffers; HIS ATTITUDE. The first psalm goes very much to that point, because it talks about a person’s walk with the Lord. (Psalm 107:1) Psalm 1:1–2, Blessed is the man. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit” (Jeremiah 17:7-8). Is that football game you have to watch really so harmless, apart from all the sleazy ads? He will eventually come to the point of scorning and rejecting those whose godly behavior calls his reprobate life into question. Its theme is as big as the whole Bible because it tells of people, paths, and ultimate destinations (for a significant parallel, see Jer. We’re not going to sing — but this morning the pastor suggested that if anyone were to fall asleep a well-aimed hymnal might wake them up. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. Psalm 1:1-6 Children's Sermon September 24, 2012 by Daniel Lowery The Psalms have always held a special place in the devotional lives of believers. Of course, the psalmist is putting it negatively; the righteous man does not do that. It reminds us that there is a judgment, an accounting for our lives. but the way of the wicked will perish. Older translations read “the ungodly” instead of “the wicked.” That’s a good place to begin our analysis, because wickedness begins with ungodliness, a lack of regard for the Lord and His principles. Another principle is the “law of reciprocity” which says, “The measure you give will be the measure you get” (Mark 4:24) — if you want to have the abundance of the Lord, you give. Are you surfing through channels children aren’t supposed to be watching, but probably are anyway, where garbage and filth are dispensed? But the chaff is being blown over to one side, because it’s good for nothing . Jesus Christ said, “Heaven and earth will pass away, but my words will not pass away” (Matthew 24:35). It contrasts the walk of the righteous with the walk, or the way, of the unrighteous or ungodly. But also there’s a judgment that takes place within the congregation, or assembly, of the righteous. I. (Gen 19:1) The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. III. Psalm 33., 46., 48., 78., 81., 89., and many others, are illustrations of this. Such a one is the twenty-second psalm, in which the writer bemoans his own sufferings and (according to the LXX. He came to have fellowship with us in our sufferings that we might have fellowship with him in his! Bible text © as applicable, The Way of the Righteous (Exegesis of Psalm 1), Christian Life Church, Mount Prospect, Illinois, March 13, 1983, [Click here for PDF Format in a new window.]. In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. I’ll come to that in a moment, but first I want to ask this question: What’s going to happen to your life and mine? Back to Sermons. About once a month a lesson is presented from the next psalm in order. The first two verses of both segments (verses 1-2 and 9-10), carry very similar thoughts, reminding us, and reiterating, that God’s protection rests on His children. nor stands in the way of sinners, nor sits in the seat of scoffers; The Hebrew word here is torah, and that’s what the Torah is. And it’s always appropriate to be concerned with these things. In biblical terms, it’s a relationship word. Psalm 1 presents two (and only two) ways to live: the way of the world or the way of the Word. Psalm 1 Commentary: Verse 5 Contrasted with Verse 6. Eventually such a person’s life style sinks deeper and deeper into a morass of ungodly behavior, because behavior follows belief. And, I would like to thank my fiancé, my family, friends, classmates and all of you who thought it not robbery to listen to me talk about God’s Word just a little bit. Psalm 1, then, teaches us some very important things. Today we’re concerned with our personal spiritual growth, and with a deeper walk with the Lord. Psalm 119:1-8 Sermon - Sermon outline by Kevin Cauley on the message of Psalm 119:1-8 and its directives regarding godly conduct, commands to live right, and the commitment to walk in the right way. The first Psalm has often been used to instruct children about walking in the way of the Lord. He who to his resolution to make the attainment of moral goodness the great object of his existence adds a fixed and unalterable determination to pursue this according to Divine direction. And may the Spirit of God be himself our Light and our Guide! The Sunday school teacher discovered that someone was pilfering the collections during the class. 1 Peter 5:7: casting all your care upon Him, for He cares for you. The beadle would stand in the back of the church with a long pole. Righteousness is not something we possess. You will guide me with Your counsel, And afterward receive me to glory. Songs That Shape the Heart and Mind. Go, then, to the second picture. ANOTHER GROUP OF PSALMS CONSISTS OF THOSE WHICH ARE THE PRODUCTS OF ANOTHER FORM OF DIVINE INSPIRATION. We’re not going to grow into this “righteous tree” without some cultivation and irrigation. 1. The apostle Paul was certainly concerned with how Christians should exhibit their personal walk with the Lord. 1. This Scripture that God has given us, within the covers of this Book, reflects universal principles by which God governs His universe; and those principles make up the law of the Lord. Psalm 1:1,2 “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The ungodly person has no place in the company of those who belong to the covenant, the people of the Lord. That’s the life that we know ourselves to be, the part of us that says, “I want to be myself and I want to do my own thing.” That’s the appetite, or “belly,” to which the Apostle Paul is referring here metaphorically. He wasn’t referring to unbelievers. And since I gave a sermon on Psalm 1 back in March of this year, I thought I’d preach today from Psalm 2. In fact, in some of the ancient manuscripts of the New Testament there’s a quotation from Psalm 2, and it’s referred to as “the first psalm.” That indicates that Psalm 2 was thought of as the first psalm, while Psalm 1 is an introduction to the Psalms. None of them could possibly be accounted for by the psychology of the natural man; they accord only with the pneumatology of the spiritual man. 1. First of all, what’s the destiny of the wicked? Give instruction to a wise man, and he will be yet wiser. What kind of influences do you expose yourself to? You laugh too soon — you will laugh later. And the psalm says that he does this “day and night.” One commentator suggested that by day the law is our study, and by night it’s our pillow — we find in it our refuge and our rest. BLESSED IS THE GODLY PERSON. Let’s study the first psalm together, verse by verse. Sermon PowerPoint: Psalm 1 Posted on Jul 11, 2014 in Uncategorized | Click on the image to download a pdf file of Pastor Tim Meendering’s sermon slides on Psalm 1… . For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things (Philippians 3:17-19 NASB). In verses 1-2 the psalm contrasts the delight of the righteous and the delight of the wicked. There’s always the danger that the walk that we think is going to be a walk with the Lord will turn into another kind of walk. Whom have I in heaven but You? A truly wise man is the same as a good man. Of course, it’s the very opposite of righteousness — a total disregard for any covenant relationship we might have with the Lord. What kind of entertainment are you watching, and what sort of “no-God” philosophy does it reflect? PSALM 1:1-3. I am pretty sure it is based on the saying of our Lord in his Sermon on the Mount in Mt. The wicked can’t be depended upon to produce anything of lasting value. Such are the fiftieth and the eighty-seventh psalms. Yet we can go a step further, from our Christian perspective, to see that righteousness means that all of the sin and every shortcoming that are found in my life have been covered by the Son of God. Most importantly, because Jesus lives, through the work of His Holy Spirit I can live a life filled with the power of God. The Bible makes this clear in Psalms 14 and 53: “The fool has said in his heart, eyn elohim — ‘there is no God.’” The “fool” doesn’t deny that God exists — philosophical atheism is probably foreign even to the enemies of the people of God in the Bible — but he expresses a practical atheism that says, “There is no concern of mine into which the Lord fits, or in which He plays a part, and there is no concern of the Lord that touches my life.” So in his “heart,” in the seat of his decision-making, in the practical day-to-day direction of life, the “fool” is saying, in effect, “There is no God.”, Sadly, that’s the philosophical position adopted by many in our culture, whether by design or by default. It reads as follows: When I’ve been to my last service, / And … Revised for presentationon this site So let us take a closer look at these passages. III. Jesus suggests that if you do that, seven demons worse than the one you cleared out will come to take its place. But when he discovered Christians who had “set their minds on earthly things,” that was another matter. The wicked – Psalm 1:5 will be judged and found to be guilty. Then we began to deliberately look at it, notice it, survey it and gaze upon it. There will be a judgment on the human scene as well as on the eternal scene. Of all these, the second psalm is, perhaps, throughout, as much as any of the psalms, clearly and distinctly applicable to the Coming One, and to him only. He will consider the nature and tendency of the instruction or advise given. There’s a natural law of the Lord as well as a revealed law. (The first psalm, after all, will preach itself; all I have to do is stand here and talk.) Meditate on the Word of the Lord Day and Night. While the football game is on, is your household being exposed to ads for alcoholic beverages or for every conceivable sort of pharmaceutical preparation, including those that supposedly augment a man’s sexual function? It’s to be disposed of, just thrown on the refuse pile and burned. It’s root idea is … Sports and hobbies may not be wrong in themselves, but they can divert you from spending time with your family, or becoming more familiar with the Word of the Lord, or concentrating on some aspect essential to your Christian growth. But in Psalm 1 the righteous person is imagining how he could apply the words of God’s law to his life; he’s scheming and plotting the various ways in which he could put into action the principles of the Word of God. “Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous.” There are two series of judgments into which both the wicked and the righteous will enter — into which we all enter. It’s the philosophical position of our court system, which no longer determines the efficacy and the interpretation of law on the basis of God and the absolute principles He has structured into His universe, but on the basis of the majority point of view — not the people’s majority, but the court’s “majority.” It’s the philosophical position of our educational system, which sees nothing wrong with presenting alternate life styles or with promoting the theory of evolution, which is more of a religion than a science. The wicked are not so, But the place of paradise, the place of godliness, is the cultivated area where God can till the ground of your life. The enemies of the Lord’s people are meditating — they’re turning something over in their minds, exploring its possibilities. Paul said that he was under obligation to barbarians and Jews and whoever didn’t know the gospel of Christ (Romans 1:14), but he didn’t particularly weep about their condition because he understood they had no better light. Psalms 1 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Sermon Psalm 19:1-14 A Matter of Priorities Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists Psalm 19:1-14 A Matter of Priorities Dr. Philip W. McLarty Our fall mini-series from the Psalter continues If a couple of kids were whispering to one another, or if somebody fell asleep, the beadle would take the pole and “knock them upside the head.” That would keep the congregation awake! If you’re familiar with Pat Robertson’s book The Secret Kingdom, you know what I’m talking about when I refer to the principles of the kingdom of God. But no saint ever did or could in prayer rise above the level of his own knowledge. We’re concerned with discovering what the Lord has in mind for this church body — its further movement, its extended witness, its growth, its gathering of strength, and its effectiveness in reaching out. But what about the righteous? Is your television set always on, and when it’s on, what’s being broadcast? Therefore the wicked will not stand in the judgment, Yet even among evangelicals there’s always this possibility that, though we consider ourselves Christians and believe that our God is the Father of our Lord Jesus Christ, if we really took a deep look into ourselves we might find some traits of those whom the Apostle Paul calls “enemies of the cross of Christ”. The words may be rendered, "O, the blessednesses of the man", or "of this man" F12 אשרי האיש "beatitudines illius viri", Montanus, Vatablus, Gejerus. Notes on Psalm 91: This Psalm of 16 verses can be broken down into two sections, the first being verses 1-8, and the second being verses 9-16. So, first of all, Psalm 1 portrays what the righteous man does not do — he doesn’t expose himself to such influences. What about sports and hobbies? Congratulations — hail to the man or woman, hail to the young person or child who invests a life in that value! (Psalms 1:1-3) Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. but his delight is in the law of the LORD, Jan 3, 1999. I want to speak to you about the first psalm, Psalm 1. Why? But his delight is in the law of the LORD; and in his law doth he meditate day and night. and on his law he meditates day and night. And where will a person go with that position? but are like chaff which the wind drives away. MANY OF THE PSALMS ARE THE OUTCOME OF PRIVATE OR PUBLIC DEVOTION. In days gone by (and in some lands today), merely to possess a copy of the Bible in your native tongue was considered a rare privilege. There are those directly and exclusively Messianic, such as Psalm 2., 45., 47., 72., 110. 1. - C. I. Hamilton, Illinois 62341 U.S.A. and on his law he meditates day and night. These two anonymous Psalms are together considered the introduction to the Book of Psalms. This psalm begins in like manner as Christ's sermon on the mount, Matthew 5:3; setting forth the praises and expressing the happiness of the man who is described in this verse and Psalm 1:2. In a wider sense, however, all of Scripture — all of the Word of God — is the law of the Lord. nor sinners in the congregation of the righteous; “In four or five billion years,” he stated, “this is what will happen.” After the lecture a lady came up to him, very agitated, and asked, “In how many years did you say the earth would be destroyed by the sun?” “He replied, “In four or five billion years.” “Oh,” she sighed, “what a relief! And, in the third place, the first psalm contrasts the destiny of the righteous and the destiny of the wicked. Every verse, every phrase, every word, tells; in fact, even the glorious fifty-third chapter of Isaiah is scarcely more clearly Messianic than the second psalm. SermonAudio.com - Psalm 1 Sermons. These, and others like them, are principles of the kingdom of God, and we can live by those principles because Jesus Christ lives. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Scripture I came across a poem that I believe is titled, “Don’t Grieve for Me.”. But his delight is in the law of the Lord; and in his law doth he meditate day and night. TAKE A MORE ACCURATE VIEW OF THE WISE MAN; AND INQUIRE WHO IT IS THAT MAY BE TAKEN FOR SUCH. And the prophet Isaiah said the word of our God abides, endures, stands forever (Isaiah 40:8). And that some of the psalms apply to the Lord Jesus Christ, our Lord himself assures us (Luke 24:44). A 5-minute sermon on Psalm 1 that I wrote for a preaching workshop. In other words, this prosperous state is not a state in which we find ourselves naturally. It’s the very same expression the Lord Jesus Christ used — in Aramaic, of course — when he pronounced the Beatitudes: “Blessed are the poor in spirit, blessed are the pure in heart.” A good word in English might be “happy”; “how happy, how blessed” is the man who does not follow in the ways of the godless. : — Psalm 150 is a Jewish hymn of praise; but it would not be out of place to describe it as the Psalm of Prepositions, seeing it is only by marking those words that we light on the progression of thought. Psalm 1 Verse By Verse Bible Study Certain psalms are so rich and compacted with God's truth that they are set far apart from others.Psalm 1 is like this. It does this with two figures or pictures, in verses 3-4. Before we go any further we need to define some terms. His life counts for nothing; no value comes out of it. Sermons from Psalms Trees Planted by the Water: How to Get Started Right in 2002 (Psalm 1) When the Foundations are Destroyed (Psalm 11) To Every Generation: (Psalm 100:5) If God Is Sovereign, What Then? We must not live our lives like the rest of the world. Negatively, he does not “walk in the counsel of the wicked,” nor “stand in the path (or way) of sinners” nor “sit in the seat of the scoffers (or the scornful).” We have an image here of a man, as it were, walking along the street. 2. First of all, I want to give honor to God in whose ways I am imperfectly trying to walk. Think about the other activities and interests of our life — even our work, perhaps — that can function in a way that exposes us to ungodly influences. But, says the prophet, “Blessed is the man who trusts in the Lord, whose trust is the Lord. One could even translate “congratulations to the man” — ashrei, “the happiness of, the blessedness of” that man. 2. I’m not worried that you might fall asleep, but I might. What about your friends and associations? This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the blessed condition of the righteous with the wretched condition of the unrighteous. Psalm 1:1 Sermons: Blessed is the one who doesn't follow the advice of the wicked, or take the path of sinners, or join in with scoffers. Then we set ourselves down and dwell in the midst of it, and become one with it. Studying for this message, I discovered an interesting fact: this word “meditate” doesn’t refer to meditation like transcendental meditation, in which you seek to empty yourself out. Psalm 1 presents the same image if the righteous person, who is like a tree planted by streams of water. Never before in history has so much biblical scholarship been available to Christians. Astronomers and astrophysicists offer a variety of theories; one that I have heard claims that in a matter of four or five billion years the sun will become a supernova or exploding star. God is the only true help of the soul. One of the fruits of the Spirit that Paul lists in his letter to the Galatians is “joy.” So what we have in Psalm 1 is a portrait of the righteous man who worships the Lord. God has defined that relationship in terms of what we know as the covenant, and has laid down the terms of that covenant. Some psalms point to the era rather than to the Person of the Messiah. Psalm 1:1-6 shows us the path of blessing and fulfillment in life. Because our Lord said that all things must be fulfilled that were written in the Psalms concerning him, we may not infer that words which were written concerning him filled up all the Psalms; nor, with the unbeliever, may we regard the claim of prophecy as invalid through any repugnance to the supernatural. At the back of them all there is a revelation of God known, accepted, and enjoyed. He, however, being in all things made like unto his brethren, was "in all points tempted like as we are;" hence the very groans of his brethren fitted his own lips. We, in our time, have exalted the wilderness because of the ecological uproar — the wilderness is supposedly the greatest thing. It has more to say, here, about the destiny of the wicked; but it does say something extremely significant about the destiny of the righteous. Tree planted by streams of water law of the soul may respond thereto ; the earth is burned up the! Person ’ s walk with the Word a threshing floor hereby appoint each one you... And paraphrases at our fingertips in verses 3-4 teacher discovered that the person the! The nature of his own sufferings and ( according to this world them and bowed down with his to. Not possible to apply the principles of God ’ s going to happen to the person. 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Psalm 73:23-26: Nevertheless I am continually with You; You hold me by my right hand. In the light of Psalm 1, we would now have to say that Lot chose "to stand in the way of sinners." God’s Word, His law, is worth investing your life in. Genesis 19 shows us where this ends up. according to the group in which it is found will be the value and bearing of the psalm on the believer's experience, There are those directly and exclusively Messianic. They are prophetic expositions of truths which pertain to the Messianic times, and receive their full elucidation from the developed expositions of the apostles and prophets of the New Testament; they cover the ground of the Messianic age. Scripture: Psalm 1. It contrasts, in the second place, the dependability of the righteous who bears fruit contrasted with the unfruitfulness of the wicked who has nothing to show for doing it his way. “The way of the wicked will perish,” it concludes; judgment will overtake him. Under this head may also be set those calmly and sweetly meditative psalms, such as Psalm 23., 32., in which God's revelation of his works and ways gives its own hue to the musings of the saint. Sermons From the Psalms. What are the influences to which we’re exposing ourselves, as Christian people? 800-440-4043 But in the biblical view the wilderness is the last place you want to go to! But we must move on in our study of Psalm 1. The life we’re conscious of is that of our psyche, our “soul life” or personality. Many of these private prayers bear marks of limited knowledge and imperfect conception, and are by no means to be taken as models for us. Wickedness, then, begins with the adoption of a “no-God” philosophy. You know, it’s been calculated that if all of the people who sleep in church on Sunday morning were laid end to end they would be more comfortable. I have to acknowledge massive debts to Paul Blackham and Glen Scrivener for much of the material. “Many walk, of whom I often told you,” he said, “and now tell you even weeping, that they are enemies of the cross of Christ.”. Box 369 It’s possible to think that our God is the God of heaven, and yet — as the apostle Paul says — we might in fact be among those “whose god is their appetite.” By this he didn’t mean the physical appetite, although when I fast I wonder about the power of “the belly,” as some translations put it. Intelligent discernment and loving faith are twin sisters; may they both be our attendants during our survey of these priceless productions of Hebrew pens! who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers; but his delight is in the law of the LORD, and on his law he meditates day and night. Whenever instruction is given to him which is adapted to his character and circumstances he will account himself happy in having it, and will be the better for it. P.O. But when you look at the Hebrew text here, it reads ve hayah ke‘etz shatul ‘al-palgey mayim; literally this means he will be like a tree transplanted by an irrigation canal. But then the psalm goes on to portray what the righteous man does: “His is delight is in the law of the LORD, and in His law he meditates day and night.” When we speak about the law of the Lord we mean, in a particular sense of course, the Books of Moses. A recent study attributed to Columbia University discovered that, of the people influential in determining what comes through the media, eight percent attend worship, fifty percent claim no religion, fifty-five percent believe that extra-marital relationships are not immoral, and ninety-five percent believe there is nothing wrong with homosexuality. In the third chapter of the Epistle to the Philippians he wrote: Brethren, join in following my example, and observe those who walk according to the pattern you have in us. The Bible says that’s what the wicked, or ungodly, person is like. But the righteous person, the one who conspires to apply the principles of God’s law, bears fruit in season. He will pray that God may give him to see what is most valuable, and that He may influence his heart to profit by what is good. In the last church I pastored there was one person who was a Christian, and she was a kind of namby-pamby sort who went along with everybody else. Psalms 1:1-6 “Living the Bold Life” INTRODUCTION The Bible often talks about joy and happiness. When he saw them, he got up to meet them and bowed down with his face to the ground. The first psalm is the introduction to the Book of Psalms. We are the people, and He is the God. 1 Blessed is the man who doesn’t walk in the counsel of the wicked, nor stand in the way of sinners, It’s where you send the scapegoat to get rid of your sins (Leviticus 16:22); the threat of “wild beasts” from the wilderness is part of curse upon those who turn away from the Lord’s covenant (Leviticus 26:22). It’s not usual to begin a sermon with a disclaimer, but I want you to understand one thing. The first group is mostly for private use, as the moods of the soul may respond thereto; the. and its leaf does not wither. Thus there is established a marvellously close sympathy between Jesus and his saints, since his temptations, sorrows, and groans resembled theirs, To this discriminating and believing study of the first fifty psalms, the writer ventures to invite the Christian student and expositor. Upon investigation it was discovered that the person stealing the money was the class champion in Scripture memorization! I can live in the kingdom of God, according to the principles the Lord Jesus Christ enunciated in His preaching of the kingdom of God. These are now the delight of believers, in public and in private worship, as the expression of an experience which is renewed in regenerate hearts age after age. Psalm 3., 4., 5., 7., 8., 10., 13., et alii, are illustrations of this. (Psalm 103:19-22) What God Remembers That We Forget (Psalm 103:6-18) The Blessed Benefits (Psalm 103:1-5) God Is So Good! So I hereby appoint each one of you an honorary beadle. According to Scripture, two things are going to last. I thought you said four or five million.” Well, the point is that this earth isn’t going to last forever; I don’t care if it’s a million years or a billion. we first endure, then pity, then embrace. Verses 1-6: This wisdom psalm basically functions as an introduction to the entire book of Psalms. The Lord God accepts Christ’s life in the place of mine, so that in virtue of Christ’s obedience I’m righteous before the Lord. Now you can understand why I’m used to preaching in denominational churches where the members aren’t really Christians, but think they are. But now, what is wickedness? And then what does he do? For that matter, what’s going to happen to this world? The word “wicked” is the Hebrew word [rasha]. Everyone please look and see if there’s a hymnal in front of you. As to the second, the motto might be, "The Lord hath made known his salvation: therefore with our songs we will praise him." Physical appetites can tyrannize us, but here Paul means here the emotions and overbearing personal desires. The secular media begin to heap contempt upon any group of religiously committed people, especially evangelical Christians, labeling them as a harmful “cult.” Expressions of Christian faith and understanding are barred from the public square, because they challenge the dominant “no-God” philosophy. This is an exegetical sermon, a textual sermon, and I want to look rather intently with you at this psalm. Even Professor Cheyne is compelled to admit its Messianic reference, and he tells us that Ibn Ezra does so likewise. Whether the soul was elated by joy or oppressed with care, whether bowed down with fear or rejoicing over a great deliverance, whether the presence of God was enjoyed or whether his face was hidden, whether the spirit was soaring in rapture or sinking in dismay, - amid all changes, from the overhanging of the blackest thundercloud to the beaming of the brightest sunshine, all is told to God in song, or plea, or moan, or plaint, or wail, as if the ancient believers had such confidence in God that riley could tell him anything! The righteous man is like the tree planted — transplanted, actually — by the irrigation canal of the Word of God, drawing moisture and nourishment and life from that Word. It contrasts them as to their present state, and it contrasts them as to their destiny— their ultimate state. nor stands in the way of sinners, nor sits in the seat of scoffers; HIS ATTITUDE. The first psalm goes very much to that point, because it talks about a person’s walk with the Lord. (Psalm 107:1) Psalm 1:1–2, Blessed is the man. He is like a tree planted by water, that sends out its roots by the stream, and does not fear when heat comes, for its leaves remain green, and is not anxious in the year of drought, for it does not cease to bear fruit” (Jeremiah 17:7-8). Is that football game you have to watch really so harmless, apart from all the sleazy ads? He will eventually come to the point of scorning and rejecting those whose godly behavior calls his reprobate life into question. Its theme is as big as the whole Bible because it tells of people, paths, and ultimate destinations (for a significant parallel, see Jer. We’re not going to sing — but this morning the pastor suggested that if anyone were to fall asleep a well-aimed hymnal might wake them up. Because here is the root, everything else is the fruit, i.e., the result of one living close to God by living in His eternal, infallible, sure, true and tried Word. Psalm 1:1-6 Children's Sermon September 24, 2012 by Daniel Lowery The Psalms have always held a special place in the devotional lives of believers. Of course, the psalmist is putting it negatively; the righteous man does not do that. It reminds us that there is a judgment, an accounting for our lives. but the way of the wicked will perish. Older translations read “the ungodly” instead of “the wicked.” That’s a good place to begin our analysis, because wickedness begins with ungodliness, a lack of regard for the Lord and His principles. Another principle is the “law of reciprocity” which says, “The measure you give will be the measure you get” (Mark 4:24) — if you want to have the abundance of the Lord, you give. Are you surfing through channels children aren’t supposed to be watching, but probably are anyway, where garbage and filth are dispensed? But the chaff is being blown over to one side, because it’s good for nothing . Jesus Christ said, “Heaven and earth will pass away, but my words will not pass away” (Matthew 24:35). It contrasts the walk of the righteous with the walk, or the way, of the unrighteous or ungodly. But also there’s a judgment that takes place within the congregation, or assembly, of the righteous. I. (Gen 19:1) The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. III. Psalm 33., 46., 48., 78., 81., 89., and many others, are illustrations of this. Such a one is the twenty-second psalm, in which the writer bemoans his own sufferings and (according to the LXX. He came to have fellowship with us in our sufferings that we might have fellowship with him in his! Bible text © as applicable, The Way of the Righteous (Exegesis of Psalm 1), Christian Life Church, Mount Prospect, Illinois, March 13, 1983, [Click here for PDF Format in a new window.]. In contrast – Psalm 1:6 – God is personally acquainted and familiar with the way of the righteous. I’ll come to that in a moment, but first I want to ask this question: What’s going to happen to your life and mine? Back to Sermons. About once a month a lesson is presented from the next psalm in order. The first two verses of both segments (verses 1-2 and 9-10), carry very similar thoughts, reminding us, and reiterating, that God’s protection rests on His children. nor stands in the way of sinners, nor sits in the seat of scoffers; The Hebrew word here is torah, and that’s what the Torah is. And it’s always appropriate to be concerned with these things. In biblical terms, it’s a relationship word. Psalm 1 presents two (and only two) ways to live: the way of the world or the way of the Word. Psalm 1 Commentary: Verse 5 Contrasted with Verse 6. Eventually such a person’s life style sinks deeper and deeper into a morass of ungodly behavior, because behavior follows belief. And, I would like to thank my fiancé, my family, friends, classmates and all of you who thought it not robbery to listen to me talk about God’s Word just a little bit. Psalm 1, then, teaches us some very important things. Today we’re concerned with our personal spiritual growth, and with a deeper walk with the Lord. Psalm 119:1-8 Sermon - Sermon outline by Kevin Cauley on the message of Psalm 119:1-8 and its directives regarding godly conduct, commands to live right, and the commitment to walk in the right way. The first Psalm has often been used to instruct children about walking in the way of the Lord. He who to his resolution to make the attainment of moral goodness the great object of his existence adds a fixed and unalterable determination to pursue this according to Divine direction. And may the Spirit of God be himself our Light and our Guide! The Sunday school teacher discovered that someone was pilfering the collections during the class. 1 Peter 5:7: casting all your care upon Him, for He cares for you. The beadle would stand in the back of the church with a long pole. Righteousness is not something we possess. You will guide me with Your counsel, And afterward receive me to glory. Songs That Shape the Heart and Mind. Go, then, to the second picture. ANOTHER GROUP OF PSALMS CONSISTS OF THOSE WHICH ARE THE PRODUCTS OF ANOTHER FORM OF DIVINE INSPIRATION. We’re not going to grow into this “righteous tree” without some cultivation and irrigation. 1. The apostle Paul was certainly concerned with how Christians should exhibit their personal walk with the Lord. 1. This Scripture that God has given us, within the covers of this Book, reflects universal principles by which God governs His universe; and those principles make up the law of the Lord. Psalm 1:1,2 “Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. The ungodly person has no place in the company of those who belong to the covenant, the people of the Lord. That’s the life that we know ourselves to be, the part of us that says, “I want to be myself and I want to do my own thing.” That’s the appetite, or “belly,” to which the Apostle Paul is referring here metaphorically. He wasn’t referring to unbelievers. And since I gave a sermon on Psalm 1 back in March of this year, I thought I’d preach today from Psalm 2. In fact, in some of the ancient manuscripts of the New Testament there’s a quotation from Psalm 2, and it’s referred to as “the first psalm.” That indicates that Psalm 2 was thought of as the first psalm, while Psalm 1 is an introduction to the Psalms. None of them could possibly be accounted for by the psychology of the natural man; they accord only with the pneumatology of the spiritual man. 1. First of all, what’s the destiny of the wicked? Give instruction to a wise man, and he will be yet wiser. What kind of influences do you expose yourself to? You laugh too soon — you will laugh later. And the psalm says that he does this “day and night.” One commentator suggested that by day the law is our study, and by night it’s our pillow — we find in it our refuge and our rest. BLESSED IS THE GODLY PERSON. Let’s study the first psalm together, verse by verse. Sermon PowerPoint: Psalm 1 Posted on Jul 11, 2014 in Uncategorized | Click on the image to download a pdf file of Pastor Tim Meendering’s sermon slides on Psalm 1… . For many walk, of whom I often told you, and now tell you even weeping, that they are enemies of the cross of Christ, whose end is destruction, whose god is their appetite, and whose glory is in their shame, who set their minds on earthly things (Philippians 3:17-19 NASB). In verses 1-2 the psalm contrasts the delight of the righteous and the delight of the wicked. There’s always the danger that the walk that we think is going to be a walk with the Lord will turn into another kind of walk. Whom have I in heaven but You? A truly wise man is the same as a good man. Of course, it’s the very opposite of righteousness — a total disregard for any covenant relationship we might have with the Lord. What kind of entertainment are you watching, and what sort of “no-God” philosophy does it reflect? PSALM 1:1-3. I am pretty sure it is based on the saying of our Lord in his Sermon on the Mount in Mt. The wicked can’t be depended upon to produce anything of lasting value. Such are the fiftieth and the eighty-seventh psalms. Yet we can go a step further, from our Christian perspective, to see that righteousness means that all of the sin and every shortcoming that are found in my life have been covered by the Son of God. Most importantly, because Jesus lives, through the work of His Holy Spirit I can live a life filled with the power of God. The Bible makes this clear in Psalms 14 and 53: “The fool has said in his heart, eyn elohim — ‘there is no God.’” The “fool” doesn’t deny that God exists — philosophical atheism is probably foreign even to the enemies of the people of God in the Bible — but he expresses a practical atheism that says, “There is no concern of mine into which the Lord fits, or in which He plays a part, and there is no concern of the Lord that touches my life.” So in his “heart,” in the seat of his decision-making, in the practical day-to-day direction of life, the “fool” is saying, in effect, “There is no God.”, Sadly, that’s the philosophical position adopted by many in our culture, whether by design or by default. It reads as follows: When I’ve been to my last service, / And … Revised for presentationon this site So let us take a closer look at these passages. III. Jesus suggests that if you do that, seven demons worse than the one you cleared out will come to take its place. But when he discovered Christians who had “set their minds on earthly things,” that was another matter. The wicked – Psalm 1:5 will be judged and found to be guilty. Then we began to deliberately look at it, notice it, survey it and gaze upon it. There will be a judgment on the human scene as well as on the eternal scene. Of all these, the second psalm is, perhaps, throughout, as much as any of the psalms, clearly and distinctly applicable to the Coming One, and to him only. He will consider the nature and tendency of the instruction or advise given. There’s a natural law of the Lord as well as a revealed law. (The first psalm, after all, will preach itself; all I have to do is stand here and talk.) Meditate on the Word of the Lord Day and Night. While the football game is on, is your household being exposed to ads for alcoholic beverages or for every conceivable sort of pharmaceutical preparation, including those that supposedly augment a man’s sexual function? It’s to be disposed of, just thrown on the refuse pile and burned. It’s root idea is … Sports and hobbies may not be wrong in themselves, but they can divert you from spending time with your family, or becoming more familiar with the Word of the Lord, or concentrating on some aspect essential to your Christian growth. But in Psalm 1 the righteous person is imagining how he could apply the words of God’s law to his life; he’s scheming and plotting the various ways in which he could put into action the principles of the Word of God. “Therefore the wicked will not stand in the judgment, nor sinners in the congregation of the righteous.” There are two series of judgments into which both the wicked and the righteous will enter — into which we all enter. It’s the philosophical position of our court system, which no longer determines the efficacy and the interpretation of law on the basis of God and the absolute principles He has structured into His universe, but on the basis of the majority point of view — not the people’s majority, but the court’s “majority.” It’s the philosophical position of our educational system, which sees nothing wrong with presenting alternate life styles or with promoting the theory of evolution, which is more of a religion than a science. The wicked are not so, But the place of paradise, the place of godliness, is the cultivated area where God can till the ground of your life. The enemies of the Lord’s people are meditating — they’re turning something over in their minds, exploring its possibilities. Paul said that he was under obligation to barbarians and Jews and whoever didn’t know the gospel of Christ (Romans 1:14), but he didn’t particularly weep about their condition because he understood they had no better light. Psalms 1 Commentary, One of over 110 Bible commentaries freely available, this 12 volume, chapter by chapter commentary of 4,800 sermon outlines and 24,000 homiletic references Sermon Psalm 19:1-14 A Matter of Priorities Check out these helpful resources Biblical Commentary Sermons Children's Sermons Hymn Lists Psalm 19:1-14 A Matter of Priorities Dr. Philip W. McLarty Our fall mini-series from the Psalter continues If a couple of kids were whispering to one another, or if somebody fell asleep, the beadle would take the pole and “knock them upside the head.” That would keep the congregation awake! If you’re familiar with Pat Robertson’s book The Secret Kingdom, you know what I’m talking about when I refer to the principles of the kingdom of God. But no saint ever did or could in prayer rise above the level of his own knowledge. We’re concerned with discovering what the Lord has in mind for this church body — its further movement, its extended witness, its growth, its gathering of strength, and its effectiveness in reaching out. But what about the righteous? Is your television set always on, and when it’s on, what’s being broadcast? Therefore the wicked will not stand in the judgment, Yet even among evangelicals there’s always this possibility that, though we consider ourselves Christians and believe that our God is the Father of our Lord Jesus Christ, if we really took a deep look into ourselves we might find some traits of those whom the Apostle Paul calls “enemies of the cross of Christ”. The words may be rendered, "O, the blessednesses of the man", or "of this man" F12 אשרי האיש "beatitudines illius viri", Montanus, Vatablus, Gejerus. Notes on Psalm 91: This Psalm of 16 verses can be broken down into two sections, the first being verses 1-8, and the second being verses 9-16. So, first of all, Psalm 1 portrays what the righteous man does not do — he doesn’t expose himself to such influences. What about sports and hobbies? Congratulations — hail to the man or woman, hail to the young person or child who invests a life in that value! (Psalms 1:1-3) Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. but his delight is in the law of the LORD, Jan 3, 1999. I want to speak to you about the first psalm, Psalm 1. Why? But his delight is in the law of the LORD; and in his law doth he meditate day and night. and on his law he meditates day and night. And where will a person go with that position? but are like chaff which the wind drives away. MANY OF THE PSALMS ARE THE OUTCOME OF PRIVATE OR PUBLIC DEVOTION. In days gone by (and in some lands today), merely to possess a copy of the Bible in your native tongue was considered a rare privilege. There are those directly and exclusively Messianic, such as Psalm 2., 45., 47., 72., 110. 1. - C. I. Hamilton, Illinois 62341 U.S.A. and on his law he meditates day and night. These two anonymous Psalms are together considered the introduction to the Book of Psalms. This psalm begins in like manner as Christ's sermon on the mount, Matthew 5:3; setting forth the praises and expressing the happiness of the man who is described in this verse and Psalm 1:2. In a wider sense, however, all of Scripture — all of the Word of God — is the law of the Lord. nor sinners in the congregation of the righteous; “In four or five billion years,” he stated, “this is what will happen.” After the lecture a lady came up to him, very agitated, and asked, “In how many years did you say the earth would be destroyed by the sun?” “He replied, “In four or five billion years.” “Oh,” she sighed, “what a relief! And, in the third place, the first psalm contrasts the destiny of the righteous and the destiny of the wicked. Every verse, every phrase, every word, tells; in fact, even the glorious fifty-third chapter of Isaiah is scarcely more clearly Messianic than the second psalm. SermonAudio.com - Psalm 1 Sermons. These, and others like them, are principles of the kingdom of God, and we can live by those principles because Jesus Christ lives. The Paperback Bible presents the Bible by the Book and is designed to be portable, readable, and truly personal with ample margins for notations. Scripture I came across a poem that I believe is titled, “Don’t Grieve for Me.”. But his delight is in the law of the Lord; and in his law doth he meditate day and night. TAKE A MORE ACCURATE VIEW OF THE WISE MAN; AND INQUIRE WHO IT IS THAT MAY BE TAKEN FOR SUCH. And the prophet Isaiah said the word of our God abides, endures, stands forever (Isaiah 40:8). And that some of the psalms apply to the Lord Jesus Christ, our Lord himself assures us (Luke 24:44). A 5-minute sermon on Psalm 1 that I wrote for a preaching workshop. In other words, this prosperous state is not a state in which we find ourselves naturally. It’s the very same expression the Lord Jesus Christ used — in Aramaic, of course — when he pronounced the Beatitudes: “Blessed are the poor in spirit, blessed are the pure in heart.” A good word in English might be “happy”; “how happy, how blessed” is the man who does not follow in the ways of the godless. : — Psalm 150 is a Jewish hymn of praise; but it would not be out of place to describe it as the Psalm of Prepositions, seeing it is only by marking those words that we light on the progression of thought. Psalm 1 Verse By Verse Bible Study Certain psalms are so rich and compacted with God's truth that they are set far apart from others.Psalm 1 is like this. It does this with two figures or pictures, in verses 3-4. Before we go any further we need to define some terms. His life counts for nothing; no value comes out of it. Sermons from Psalms Trees Planted by the Water: How to Get Started Right in 2002 (Psalm 1) When the Foundations are Destroyed (Psalm 11) To Every Generation: (Psalm 100:5) If God Is Sovereign, What Then? We must not live our lives like the rest of the world. Negatively, he does not “walk in the counsel of the wicked,” nor “stand in the path (or way) of sinners” nor “sit in the seat of the scoffers (or the scornful).” We have an image here of a man, as it were, walking along the street. 2. First of all, I want to give honor to God in whose ways I am imperfectly trying to walk. Think about the other activities and interests of our life — even our work, perhaps — that can function in a way that exposes us to ungodly influences. But, says the prophet, “Blessed is the man who trusts in the Lord, whose trust is the Lord. One could even translate “congratulations to the man” — ashrei, “the happiness of, the blessedness of” that man. 2. I’m not worried that you might fall asleep, but I might. What about your friends and associations? This psalm has a good deal in common with Proverbs 2:12-15, 20-22 and Jeremiah 17:5-13, both of which contrast the blessed condition of the righteous with the wretched condition of the unrighteous. Psalm 1:1 Sermons: Blessed is the one who doesn't follow the advice of the wicked, or take the path of sinners, or join in with scoffers. Then we set ourselves down and dwell in the midst of it, and become one with it. Studying for this message, I discovered an interesting fact: this word “meditate” doesn’t refer to meditation like transcendental meditation, in which you seek to empty yourself out. Psalm 1 presents the same image if the righteous person, who is like a tree planted by streams of water. Never before in history has so much biblical scholarship been available to Christians. Astronomers and astrophysicists offer a variety of theories; one that I have heard claims that in a matter of four or five billion years the sun will become a supernova or exploding star. God is the only true help of the soul. One of the fruits of the Spirit that Paul lists in his letter to the Galatians is “joy.” So what we have in Psalm 1 is a portrait of the righteous man who worships the Lord. God has defined that relationship in terms of what we know as the covenant, and has laid down the terms of that covenant. Some psalms point to the era rather than to the Person of the Messiah. Psalm 1:1-6 shows us the path of blessing and fulfillment in life. Because our Lord said that all things must be fulfilled that were written in the Psalms concerning him, we may not infer that words which were written concerning him filled up all the Psalms; nor, with the unbeliever, may we regard the claim of prophecy as invalid through any repugnance to the supernatural. 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